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Declining American Churches from a Swedish perspective

3/12/2015

 
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Today's post is from Micael Grenholm, a self-described Jesus hippie from Sweden. He is active in an Anabaptist network there, and is passionate that the work of peace and justice should be done through the presence and miraculous power of the Holy Spirit.  You can learn more about him and read his blog at this link.

Evangelical blogger and author Rachel Held Evans
 is no longer evangelical; she has joined the Episcopalian church which, in the US, is not very theologically conservative but rather progressive or liberal. This isn’t very surprising since Evans has been very critical to evangelical theology as well as evangelical views on politics, women, the LGBT community etc.

In an interview that has been published in several media, including Sojourners, Evans names these progressive values along with sacramental church life as being the reason she joined Episcopalianism. She’s also asked to comment the fact that the Episcopalian church is rapidly losing church attendees, to which she responds:

Just about every denomination in the American church — including many evangelical denominations — is seeing a decline in numbers, so if it’s a competition, then we’re all losing, just at different rates… Lately I’ve been wondering if a little death and resurrection is exactly what the American church needs… A church might produce thousands of attendees without producing any disciples.

This is quite remarkable, since the point of one of Evans’ most famous articles on CNN’s Belief Blog is that evangelical churches must become more liberal to stop millenials from leaving them. This is a similar argument to John Shelby Spong‘s famous thesis that Christianity must change or die. A former bishop in Evans’ new church, Spong argued that this change includes stop believing in theism, stop beliving in the supernatural, stop believing that prayer is useful and stop believing in physical resurrection. Pretty ridiculous. Evans is far from this extreme, but her reasoning in the CNN article was similar: liberal Christianity is necessary for church growth.

I remember how provoked I was by Evans’ article when I first saw it in 2013, partly because I (unlike Evans) am a millenial and I have no interest in embracing liberal theology, but also because I know that liberal churches like the Episcopalian church in the US or the Lutheran church here in Sweden, are declining like crazy. To present liberal theology as the answer to evangelical decline is both non-biblical and non-empirical.

Since the day I was saved I’ve based my faith in Jesus on the New Testament. There I read that Christ is the only way to God, that He was born of a virgin, that He performed miracles, that He assigned His disciples to heal the sick in His Name, to preach the Gospel always, to love their enemies, to erdicate poverty and to embrace holiness, teaching that life is sacred, that men shouldn’t have sex with each other, that personal wealth is wrong and that God’s people shouldn’t adapt to the standards of this world but be renewed by the Holy Spirit.

Now, this crosses the traditional lines between left and right. Evans criticizes how evangelicals support war, economic inequality and a judging mentality, and rightly so. A conservative Christian like Chelsen Vicari criticizes how progressive Christians downplay doctrine and opens up for heresy, doubts the miraculous and decreases incentives for evangelism, and rightly so. Is it just me who thinks that Biblical Christianity reject the bad stuff in both of these camps while preserving the good?

Christianity is growing massively in the majority world (Africa, Asia and Latin America), especially Pentecostal and charismatic churches. Liberal theology is largely a Western middle-class phenomena and it has absolutely nothing to do with church growth. Yet, even many Pentecostal and charismatic churches are decreasing in the US – as Evans says, all denominations are losing at different rates. How come?

Well, church growth is not just dependent on what doctrine you have but also on whether you evangelize or not. In the Majority World, evangelism is very common both as organized church events as well as spontanious actions in the daily life of Christians. In the West, it is very uncommon that the whole church leaves (or sells) the building to go out and share the Gospel together, and this builds a culture where Western Christians do not evangelize as often as Christians in the Majority World. Or the Bible.

As I’ve argued in a previous post, I think all churches should go back to the Biblical Jerusalem church structure where everyone participated in daily evangelism. This of course presupposes that the church believes in the Gospel and that evangelism is necessary. For the evangelism to be effective, it should be confirmed by miracles (Acts 14:3) as well as expressed in both words and deeds (Rom 15:18-19). Thus, charismatic activism combined with daily evangelism is a Biblical recipy that Western churches really should try out.

This means that Conservatives should be more passionate about peace and justice, liberals should be more passionate about miracles and the Gospel, and everyone should be more passionate about daily evangelism. Yet, Evans words about making disciples rather than attendees should be remembered – church growth isn’t necessarily a sign of Biblical Christianity, as the Mormon movement tells us for example. Still, if a church leads no one to Christ, they’re doing something wrong. And it could be as simple as the fact that they aren’t telling strangers about Him.
-Micael Grenholm

When New Becomes Old and Old Becomes New

3/2/2015

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What do we do when we have new patterns of living, of walking in the Spirit, of eating together, and of frequent worship in community? Today is Day 50 of Revive Indiana.  On Day 52 we will March Forth and we will move into yet another phase of life. For me, the last week has been a flurry of activity in itself and I am tired. When we have lived with this revival for 52 days, the new can become old.  But as God changes our lives, we wonder how these changes will carry forward as we return back to our old lives. Here are some ideas to make this transition:
  1. Don't Go Back at All. Some of you may look at what it means to go back and realize that if you do go back, you will lose everything you gained. For you, it may be important to find a new job, a new place to live, or moving to a new community. Ask God what new thing He has for you and earnestly seek it. 
  2. Go Halfway Back. If you are married, live honorably in your marriage vows. If you have minor children, be the parent God asks you to be. But even within these commitments, there is space to make changes as God invites you into new things. Perhaps you will make some radical shifts in your social life and hobbies.
  3. Embed in a New Way. This may be the most difficult choice. We have all kinds of triggers around us that remind us how we used to be, and shame can shut us down and temptation can pull us back. But perhaps you can shift all the parts of your life to effectively live differently where you are.
No matter which direction God leads you, don't just go back. Don't go back to the old habits; binge watching, eating or drinking. At the core of all of these changes is a continued attentiveness to God and the Holy Spirit's guidance to have everyday encounters with people. Remember the joy that has been given you and continue to engage in activities that feed that joy. Intentional practices of prayer, worship, gathering with believers, and going out into the streets together will sustain and support your continued joy. 

We also need places to cross over and gather with believers from other churches. Last night we gathered with about 60 people from variety of ages and churches to have ice cream, worship, sharing, and games at Clinton Frame. We will continue to do that each Sunday at 5 with a continued welcome for everyone to attend. Perhaps there will be other ways these kinds of gathering will continue on a regular basis. Revive Indiana will have monthly gatherings in April and May with a week long outreach effort in June. Pastors will continue to meet every other week for fellowship and prayer. God has brought us great joy by bringing us together. Let's live in that joy.
-John M Troyer
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